Ebook Download Fear and Trembling/Repetition : Kierkegaard's Writings, Vol. 6
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Fear and Trembling/Repetition : Kierkegaard's Writings, Vol. 6
Ebook Download Fear and Trembling/Repetition : Kierkegaard's Writings, Vol. 6
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Review
"The definitive edition of the Writings. The first volume . . . indicates the scholarly value of the entire series: an introduction setting the work in the context of Kierkegaard's development; a remarkably clear translation; and concluding sections of intelligent notes." (Library Journal)
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From the Back Cover
In Repetition Kierkegaard discusses the most profound implications of the unity of personhood and of identity within change-the repetition that creates the rebirth of God in the heart of man, brings the eternal into the present, and allows the past to retain its meaning.
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Product details
Series: Kierkegaard's Writings (Book 6)
Paperback: 420 pages
Publisher: Princeton University Press; Revised ed. edition (June 1, 1983)
Language: English
ISBN-10: 0691020264
ISBN-13: 978-0691020266
Product Dimensions:
5.4 x 1 x 8.4 inches
Shipping Weight: 14.9 ounces (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
19 customer reviews
Amazon Best Sellers Rank:
#76,396 in Books (See Top 100 in Books)
Fear and Trembling is probably Kierkegaard's clearest and most vivid interpretation of faith, seen through the story of Abraham and Isaac. God has asked Abraham, who with his wife Sarah has waited and prayed for a son for 70 years, to sacrifice that son. Abraham obeys, but it is the tension within Abraham, the tension between ethical duty and the requirements of faith, that Kierkegaard focuses on. Faith emerges as what allows the individual to transcend the life of just anyone, the "universal", through an absolutely individual relationship with God.Abraham's anguish is the anguish of a loving father, for whom the ethical duty of a father is inviolable. But his God demands it. Abraham doesn't simply obey -- in his actions, he must reconcile the irreconcilable. The victory of Abraham's faith is his resolution to carry out God's command, fully and intentionally preparing to give up Isaac, while at the same believing, by "virtue of the absurd", that Isaac will be returned to him, that he will lose Isaac and also regain him.For Kierkegaard, this faith is the elevation of the individual, in the individual's own relationship to God, above the universal, the demands of secular, ethical life. In another essay, The Present Age, Kierkegaard complains that faith has become secularized in the church, in which faith is the duty of everyone, to be fulfilled by all in the same way. To him, this is a lowering of faith to something within the universal, what is demanded of everyone and explicable as the duty of man per se.In faith, by contrast, the "individual is higher than the universal" in a way that is incomprehensible philosophically, precisely because the duty of the individual cannot be universalized and explained in the common terms of reason. Faith is a relationship between a particular individual and God. What God requires of Abraham, He requires of no one else -- it arises out of Abraham's individual, particular relationship to God, and only Abraham can understand it. In that relationship, Abraham is elevated above the universal, above the life of everyone and anyone, beyond the ethical and into the properly religious.Kierkegaard's opponents here are both the common religious institutions of his own time and the dominant philosophy of Hegel. Hegel's system includes religion and faith, but religion is subsumed under the more complete and adequate philosophical knowledge and realization of "the absolute". For Hegel the universal is higher than the individual, and the individual's duty is to find his place in the universal -- to act in accordance with universal duty, what is required of everyone -- and to make that universal real in the political and civil life of a modern state. Much of the 19th century birth of existentialism, both religious and non-religious, comes in response to that requirement of the universal.Kierkegaard's treatment of the individual in Fear and Trembling expands his much more abstract account of despair in The Sickness Unto Death, where religious faith per se, or faith specifically in the Christian God, seems at times separable from the abstract requirements of faith. Could we interpret him in a more secular way, as talking not just about religious faith but about meaningfulness in life altogether? There are passages in others of his writings, e.g., The Present Age, that suggest that what is missing in modern life is the condition of meaningfulness in life altogether -- the leveling of everyone's life into a kind of anyone's life (what goes as "das Man" in Heidegger or "the herd" in Nietzsche). And the abstract formulations from The Sickness Unto Death may seem only to require the self to relate itself to itself through an "other", not through God.But I don't think that's what Kierkegaard means here -- the "other" seems necessarily to be God, in that only God can do what a god can do -- realize the absurd, the apparently impossible. This is why he is talking about "faith" and not "meaningfulness" (or why if he is in fact also talking about "meaningfulness" he must believe that meaningfulness is really only possible through faith).This newer edition and translation of Fear and Trembling is published with Repetition, a work completed and published at about the same time. (An earlier edition had published Fear and Trembling together with The Sickness Unto Death, tying the two accounts of despair and faith together).This is my first reading of Repetition, and I can't really trust what I think about it -- Kierkegaard is very hard to understand in a first reading. But what I see is a kind of tightly focused evolution of the "exception" that appears also in Either/Or and provides the first glimpse of the individuality that flourishes in faith. The "young man" in Repetition becomes, through his relationship with "the girl", a "poet" -- not a "knight of faith" at all, but someone who was been tested by the ethical -- by the prospect of marriage -- and emerged as the "exception". The exception is an exception to the universal, the possibility of the individual who is higher than the universal, what the "knight of faith" realizes.What's also interesting in Repetition is the cast of characters -- the pseudonymous author (Constantin Constantius, who sounds like the voice of Kierkegaard and places the story in the perspective of Kierkegaard's thought), the "young man" (who parallels Kierkegaard himself in his relationship with Regine Olsen), and "the girl" (parallel to Regine). Kierkegaard often splits himself into characters in order to find both the reflective and active aspects of the aesthetic, ethical, and religious lives he depicts, and Regine is an almost constant muse.
If you're someone who is interested in or considers yourself a person of, faith, this book very well may blow your mind and change your life. I was very happy with my copy I received. I loved being able to write my own notes in it and make my own highlights and such. Amazing.
Good quality paper and binding with more additional content than the penguin edition.
Very good
Another great philosophers book. I would recommend to any and all.
Just as described!
Nice book, fast shipping, Thank you.
If it is assumed that anyone who reads a book for one or another superficial reason unrelated to the book is not a genuine reader, then there perhaps are not many genuine readers left even for authors with a large reading public.
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